課程資訊
課程名稱
基礎文獻評論
Basic Literature Review 
開課學期
99-2 
授課對象
人類學研究所  
授課教師
胡家瑜 
課號
Anth8001 
課程識別碼
125 D0030 
班次
03 
學分
全/半年
半年 
必/選修
必修 
上課時間
星期二A,B(18:25~20:10) 
上課地點
 
備註
修習本課需經授課老師同意。
總人數上限:1人 
 
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課程概述

本課程主要目的是讓個別博士班研究生,在進行資考格和論文計畫書之前,能夠有系統的比較討論相關基礎文獻理論和方法。 

課程目標
課程安排原則和開課方式
1. 每星期固定時間至指導老師研究室進行報告和討論。
2. 討論文獻,由指導老師根據論文相關範疇和方向,經過討論後選定。主要包含二大取向(1)宗教人類學和宗教變遷相關議題;(2)南島語族的歷史、記憶與認同相關議題

 
課程要求
每一個月由修同學撰寫摘要和進度報告,並分析比較不同理論架構和可能研究方法。 
預期每週課後學習時數
 
Office Hours
 
指定閱讀
 
參考書目
(1)Conversion
1. Syncretism: Socio-psychological
Linton, Ralph
1943 Nativistic Movements. American Anthropologist 45: 230-240.

Wallace, Anthony F. C.
1956 Revitalization Movements. American Anthropologist 58: 264-281.

2. African Conversion: Intellectual vs. Historical vs. Socio-structural
Fernandez, J. W.
1978 African Religious Movement. Annual Review of Anthropology 7: 198-234.

Fisher, H.
1973 Conversion Reconsidered: Some Historical Aspects of Religious Conversion in Black Africa. Africa 43: 27-40.

Horton, R.
1971 African Conversion. Africa 41: 85-108.

Horton, R. & J. D. Y. Peel
1976 Conversion and Confusion: A Rejoinder on Christianity in Easter Nigeria. Canadian Journal of African Studies 10: 481-98.

Ifeka-Moller, C.
1974 White Power: Social Structural Factors in Conversion to Christianity, Eastern Nigeria, 1921-66. Canadian Journal of African Studies 8: 55-72.

Ikenga-Metuh, E.
1987 The Shattered Microcosm: A Critical Survey of Explanations of Conversion in Africa. In Religion, Development and African Identity. Kirsten H. Peterson ed. Pp. 11-27. Uppsala : Scandinavian Institute of African Studies.

3. Historical Dynamics: Hegemony vs. Resistance
Comaroff, Jean
1985 Body of Power, Spirit of Resistance: The Culture and History of a South African People. Chicago & London: University of Chicago Press.

Poole, Deborah
1990 Accommodation and Resistance in Andean Ritual. The Drama Review 34(2): 98-126.

4. Historical Dynamics: Colonialism
Comaroff, Jean, & John Comaroff
1991 Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa. Vol. Ⅰ. Chicago: University of Chicago Press.
1997 Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa. Vol. Ⅱ. Chicago: University of Chicago Press.

Rafael, Vicente
1988 Contracting Colonialism: Translation and Christian Conversion in Tagalog Society under Early Spanish Rule. Ithaca: Cornell University Press.

5. Christianity & Modernity
Asad, Talal
1996 Comments on Conversion. In Conversion to Modernities: The Globalization of Christianity, ed. Peter van der Veer, 263-73. New York & London: Routledge.

Keane, Webb
2007 Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkely, Los Angeles & London: University of California Press.

Robbins, Joel
2004 Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley, Calif. : University of California Press.

Weber, Max
[1930]1992 Protestantism and the Spirit of Capitalism. Trans. Talcott Parsons. London: Rouledge.

6. Conversion to Christianity
Cannell, Fenella
2006 Introduction: The Anthropology of Christianity. In The Anthropology of Christianity. F. Cannell, ed. Durham & London: Duke University Press.

Hefner, R. W.
1993 Introduction: World Building and the Rationality of Conversion. In Conversion to Christianity: Historical and Anthropological Perspectives on a Great Transformation. R.W. Hefner, ed. Berkeley: University of California Press.

James, W., & D.H. Johnson
1988 Introduction Essays: On ‘Native’ Christianity. In Vernacular Christianity: Essays in the Social Anthropology of Religion, Presented to Godfrey Lienhardt. W. James & D.H. Johnson, eds. New York: Lilian Barber Press.


(2)Austronesian: Social Memory and Social Identity

1. Social Memory
Connerton, Paul
1989 How Societies Remember. Cambridge: Cambridge University Press.

Halbwachs, Maurice
1992[1950] On Collective Memory. Chicago: The University of Chicago Press.

2. Memory: Types & Mechanisms
Abercrombie, Thomas Alan
1998 Pathways of Memory and Power: Ethnography and History among an Andean People. Madison: University of Wisconsin Press.

Bloch, Maurice
1998 Internal and External Memory: Different Ways of Being in History. In How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy. M. Bloch, ed. Pp. 67-84. Boulder: Westview Press.

Mines, Diane P. & Brad Weiss
1997 Introduction: Materializations of Memory: The Substance of Remembering and Forgetting. Anthropological Quarterly 70(4): 161-163.

Sallnow, Michael J.
1987 Pilgrims of the Andes: Regional Cults in Cusco. Washington, D.C.; London: Smithsonian Institution Press.

3. Memory & Colonialism
Cole, Jennifer
2001 Forget Colonialism?: Sacrifice and the Art of Memory in Madagascar. Berkeley: University of California Press.
2006 Malagasy and Western Conceptions of Memory: Implications for Postcolonial Politics and the Study of Memory. Ethos 34(2) Special Issue: The Immanent Past, pp. 211-243.

Taussig, Michael
1987 Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing. Chicago: University of Chicago Press.

4. History, Memory & Identity
Gills, John R.
1994 Memory and Identity: The History of a Relationship. In Commemorations: The Politics of National Identity. J. R. Gills, ed. Pp. 3-24. Princeton: Princeton University Press.

Megill, Allan
1998 History, Memory, Identity. History of the Human Sciences 11(3):37-62.

Yelvington, Kevin A.
2002 History, Memory and Identity: A Programmatic Prolegomenon. Critique of Anthropology 22(3): 227-256.

5. Social Identity
Jenkins, Richard
2004 Social Identity. London & N.Y.: Routledge.

6. Identity & Culture: Austronesia vs. Latin America
Astuti, Rita
1995 “The Vezo Are Not a Kind of People”: Identity, Difference, and “Ethnicity” among a Fishing People of Western Madagascar. American Ethnologist 22(3): 464-482.

Cannell, Fenella
1999 Power and Intimacy in the Christian Philippines. Cambridge : Cambridge University Press.

Hale, Charles R.
1997 Cultural Politics of Identity in Latin America. Annual Review of Anthropology 26: 567-590.

Linnekin, Jocelyn & Lin Poyer
1990 Introduction. In Cultural Identities and Ethnicity in the Pacific. J. Linnekin & L. Poyer eds. Pp. 1-16. Honolulu: University of Hawaii Press.

Orta, Andrew
1998 Converting Difference: Metaculture, Missionaries, and the Politics of Locality. Ethnology 37(2) Special Issue: Relocating Bolivia: Popular Political Perspectives, pp. 165-185.
2002 “Living the Past Another Way:” Reinstrumentalized Missionary Selves in Aymara Mission Fields. Anthropological Quarterly 75(4): 707-743.

Wolf, Eric R
1958 “The Virgin of Guadalupe: A Mexican National Symbol,” Journal of American Folklore 71: 34-39.
 
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