課程大綱

課程資訊

課程名稱	基礎文獻評論 Basic Literature Review
開課學期	99-2
授課對象	人類學研究所
授課教師	胡家瑜
課號	Anth8001
課程識別碼	125 D0030
班次	03
學分	2
全/半年	半年
必/選修	必修
上課時間	星期二A,B(18:25~20:10)
上課地點
備註	修習本課需經授課老師同意。總人數上限：1人

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課程大綱
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課程概述	本課程主要目的是讓個別博士班研究生，在進行資考格和論文計畫書之前，能夠有系統的比較討論相關基礎文獻理論和方法。
課程目標	課程安排原則和開課方式 1. 每星期固定時間至指導老師研究室進行報告和討論。 2. 討論文獻，由指導老師根據論文相關範疇和方向，經過討論後選定。主要包含二大取向（1）宗教人類學和宗教變遷相關議題；（2）南島語族的歷史、記憶與認同相關議題
課程要求	每一個月由修同學撰寫摘要和進度報告，並分析比較不同理論架構和可能研究方法。
預期每週課後學習時數
Office Hours
指定閱讀
參考書目	（1）Conversion 1. Syncretism: Socio-psychological Linton, Ralph 1943 Nativistic Movements. American Anthropologist 45: 230-240. Wallace, Anthony F. C. 1956 Revitalization Movements. American Anthropologist 58: 264-281. 2. African Conversion: Intellectual vs. Historical vs. Socio-structural Fernandez, J. W. 1978 African Religious Movement. Annual Review of Anthropology 7: 198-234. Fisher, H. 1973 Conversion Reconsidered: Some Historical Aspects of Religious Conversion in Black Africa. Africa 43: 27-40. Horton, R. 1971 African Conversion. Africa 41: 85-108. Horton, R. & J. D. Y. Peel 1976 Conversion and Confusion: A Rejoinder on Christianity in Easter Nigeria. Canadian Journal of African Studies 10: 481-98. Ifeka-Moller, C. 1974 White Power: Social Structural Factors in Conversion to Christianity, Eastern Nigeria, 1921-66. Canadian Journal of African Studies 8: 55-72. Ikenga-Metuh, E. 1987 The Shattered Microcosm: A Critical Survey of Explanations of Conversion in Africa. In Religion, Development and African Identity. Kirsten H. Peterson ed. Pp. 11-27. Uppsala : Scandinavian Institute of African Studies. 3. Historical Dynamics: Hegemony vs. Resistance Comaroff, Jean 1985 Body of Power, Spirit of Resistance: The Culture and History of a South African People. Chicago & London: University of Chicago Press. Poole, Deborah 1990 Accommodation and Resistance in Andean Ritual. The Drama Review 34(2): 98-126. 4. Historical Dynamics: Colonialism Comaroff, Jean, & John Comaroff 1991 Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa. Vol. Ⅰ. Chicago: University of Chicago Press. 1997 Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa. Vol. Ⅱ. Chicago: University of Chicago Press. Rafael, Vicente 1988 Contracting Colonialism: Translation and Christian Conversion in Tagalog Society under Early Spanish Rule. Ithaca: Cornell University Press. 5. Christianity & Modernity Asad, Talal 1996 Comments on Conversion. In Conversion to Modernities: The Globalization of Christianity, ed. Peter van der Veer, 263-73. New York & London: Routledge. Keane, Webb 2007 Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkely, Los Angeles & London: University of California Press. Robbins, Joel 2004 Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley, Calif. : University of California Press. Weber, Max [1930]1992 Protestantism and the Spirit of Capitalism. Trans. Talcott Parsons. London: Rouledge. 6. Conversion to Christianity Cannell, Fenella 2006 Introduction: The Anthropology of Christianity. In The Anthropology of Christianity. F. Cannell, ed. Durham & London: Duke University Press. Hefner, R. W. 1993 Introduction: World Building and the Rationality of Conversion. In Conversion to Christianity: Historical and Anthropological Perspectives on a Great Transformation. R.W. Hefner, ed. Berkeley: University of California Press. James, W., & D.H. Johnson 1988 Introduction Essays: On ‘Native’ Christianity. In Vernacular Christianity: Essays in the Social Anthropology of Religion, Presented to Godfrey Lienhardt. W. James & D.H. Johnson, eds. New York: Lilian Barber Press. （2）Austronesian: Social Memory and Social Identity 1. Social Memory Connerton, Paul 1989 How Societies Remember. Cambridge: Cambridge University Press. Halbwachs, Maurice 1992[1950] On Collective Memory. Chicago: The University of Chicago Press. 2. Memory: Types & Mechanisms Abercrombie, Thomas Alan 1998 Pathways of Memory and Power: Ethnography and History among an Andean People. Madison: University of Wisconsin Press. Bloch, Maurice 1998 Internal and External Memory: Different Ways of Being in History. In How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy. M. Bloch, ed. Pp. 67-84. Boulder: Westview Press. Mines, Diane P. & Brad Weiss 1997 Introduction: Materializations of Memory: The Substance of Remembering and Forgetting. Anthropological Quarterly 70(4): 161-163. Sallnow, Michael J. 1987 Pilgrims of the Andes: Regional Cults in Cusco. Washington, D.C.; London: Smithsonian Institution Press. 3. Memory & Colonialism Cole, Jennifer 2001 Forget Colonialism?: Sacrifice and the Art of Memory in Madagascar. Berkeley: University of California Press. 2006 Malagasy and Western Conceptions of Memory: Implications for Postcolonial Politics and the Study of Memory. Ethos 34(2) Special Issue: The Immanent Past, pp. 211-243. Taussig, Michael 1987 Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing. Chicago: University of Chicago Press. 4. History, Memory & Identity Gills, John R. 1994 Memory and Identity: The History of a Relationship. In Commemorations: The Politics of National Identity. J. R. Gills, ed. Pp. 3-24. Princeton: Princeton University Press. Megill, Allan 1998 History, Memory, Identity. History of the Human Sciences 11(3):37-62. Yelvington, Kevin A. 2002 History, Memory and Identity: A Programmatic Prolegomenon. Critique of Anthropology 22(3): 227-256. 5. Social Identity Jenkins, Richard 2004 Social Identity. London & N.Y.: Routledge. 6. Identity & Culture: Austronesia vs. Latin America Astuti, Rita 1995 “The Vezo Are Not a Kind of People”: Identity, Difference, and “Ethnicity” among a Fishing People of Western Madagascar. American Ethnologist 22(3): 464-482. Cannell, Fenella 1999 Power and Intimacy in the Christian Philippines. Cambridge : Cambridge University Press. Hale, Charles R. 1997 Cultural Politics of Identity in Latin America. Annual Review of Anthropology 26: 567-590. Linnekin, Jocelyn & Lin Poyer 1990 Introduction. In Cultural Identities and Ethnicity in the Pacific. J. Linnekin & L. Poyer eds. Pp. 1-16. Honolulu: University of Hawaii Press. Orta, Andrew 1998 Converting Difference: Metaculture, Missionaries, and the Politics of Locality. Ethnology 37(2) Special Issue: Relocating Bolivia: Popular Political Perspectives, pp. 165-185. 2002 “Living the Past Another Way:” Reinstrumentalized Missionary Selves in Aymara Mission Fields. Anthropological Quarterly 75(4): 707-743. Wolf, Eric R 1958 “The Virgin of Guadalupe: A Mexican National Symbol,” Journal of American Folklore 71: 34-39.
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